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The Myths of Mary Magdalene
  Myths of Mary Magdalene
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Mary Magdalene has had a more varied portrayal in art than any other woman in history. Noble, nubile, haggard, demure, decadent, penitent, passionate, of all ages and all races- she has been Everywoman. From majestic icons of chaste spiritual authority to the pulchritudinous prostitute who enticed the 19th century viewer to more worldly thoughts, she has been an inspiration to  centuries of artists to create an ever varying kaleidoscope of extraordinary images. Here are a few of my favorites:



This icon  (left) by Robert Lentz, OFM, was commissioned to celebrate the installation of Barbara Harris, first female bishop in the Episcopal Church. Lentz's portrait was inspired by Steve McCurry's famous photograph of the young Afghani girl which famously graced the cover of National Geographic Magazine. Magdalene holds the egg in her hand, symbol of resurrected life and new hope and the alchemical colors (black, white, gold and red) point to a total integration of her complete humanity in this stunning and powerful image.





Janet McKenzie's work claims the great dignity and power of Mary Magdalene as apostle, teacher, and spiritual leader in the three Images below.
You can find more of her arresting work at her website










 

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Maria Magdalena by Antonio Veneziano
This lovely 14th century icon found in the Vatican Museum captures the regal grace of the Magdalene
 as a figure of spiritual authority. The scarlet robes, book and alabaster jar are her standard symbols. 


Siennese Paintings of the 14th century

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Taddeo di Bartolomeo

These two icons by Siennese masters capture the marriage of the Byzantine and the Gothic  styles. The painting to the right by Duccio, is a clear evocation of the Eastern Orthodox tradition, but I absolutely love the  serene yet deeply emotional expression on the face of the Magdalene at the left - her gentle face has an elusive air as if she is deep in thought. 

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Flemish Masters of the 16th century

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The anonymous 16th century Flemish school called The Masters of the Female Half Length typically depicted Mary Magdalene as a scholar and musician- seen writing, reading or playing the lute. 

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Mary Magdalene with Lute

Leonardo Da Vinci

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The Renaissance master lavished his greatest tenderness on these two images of the Magdalene. The portrait at left is a face of serene beauty, while the intimacy of Mary kissing Christ's feet at left is rendered all the more poignant by the the use of sanguine- a technique an art historian at the Louvre  Museum told me Leonardo employed  by mixing his own blood with the pigment to create the unusual color.

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Georges de la Tour

These three images show Mary Magdalene as the representative of the deep contemplative life- the skull (signifying her ability to hold death), and the candle flame symbolizing the light of life. The mirror in the middle picture is a symbol for reflection, and the chiaroscuro technique which interweaves profound darkness and shadow with brilliant illumination is a potent  reminder that Mary Magdalene was witness to the deepest sorrow and suffering- but also the greatest joy.


Vermeer, The House at Bethany

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The intimacy of this household scene- as Mary sits rapt in attention at Jesus' feet, absorbed in his every word- is captivating.
While centuries of theologians have argued whether Mary of Bethany and Mary Magdalene are the same or different women, the mood of this piece is very congruent with the image of the contemplative Magdalene- also captured in Perugino's portrait below

Pietro Perugino, Mary Magdalene, 1500

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Another beautiful portrait of deep contemplation and serene introspection.
Perugino used the same model for  one of his lovely Sibyls,  the Greek women of prophecy, reinforcing the idea that Mary Magdalene was a woman who carried enormous spiritual power.

To book Kayleen  for lectures and workshops on Mary Magdalene email KayleenAsbo@yahoo.com
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